Natasha Andreo Intuitive/The Alchemy Lab: Activated

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The Alchemy Lab: Activated

  • Course
  • 44 Lessons
  • 365-day access

Do you think alchemy is about turning ordinary metal into gold?

For centuries, alchemy has become synonymous with gaining wealth and immortality. But this perception of alchemy is largely misguided: it stems from confusing the metaphors of original alchemy with reality. Alchemy, as a result, became a pseudo-science of transforming lead into gold.

These days, alchemy is thought of as something quaint, even a little occult; a relic of the dark ages. But there is tremendous wisdom to be found within this obscure, archaic philosophy.

Contrary to popular belief, alchemy is not about transmuting base metals into gold – instead, it’s the secret science of illumination, inner liberation, and awakening to your  true nature.

What is Spiritual Alchemy?

This course guides you through the 7 operations of alchemy for creative transformation.

And it does this by opening the 7 Gateways of Metal that correspond to the 7 Classical Planets in the heavens...

..and the 7 Chakra Centers in the body...

..to initiate the 7 alchemical operations in your heart and soul.

Every gateway that you cross through signifies your initiation into the next operation of the alchemical process to complete the Great Work.

Alchemy Activated isn't another online course or coaching program. It's not another product or experience that you consume so you can continue to ignore your creativity..and keep procrastinating while blaming it on your perfectionism.

This is an alchemical laboratory where you'll get to work giving life the project of your dreams. So if you're the type of person that likes to enrol in online courses, watch all the lessons on double speed and then take ZERO action.

...then, unfortunately, this program isn't for you.

But if you're the type of person who's ready to take ACTION to conquer your fear of failure, unlock next-level inspiration, and awaken your creative genius...

...so that you can share your work with the world, find your 1,000 TRUE FANS and get paid for your creative work...

Whether you understand alchemy as a science or as a type of spiritual psychology, alchemy is ultimately concerned with transformation and change.

While physical alchemy is concerned with altering and transforming the properties within matter, spiritual alchemy is concerned with freeing your spiritual self which is obscured within you by the unrefined parts of your ego (e.g., your fears, personal beliefs, self-loathing, etc.)

When it comes to physical alchemy versus spiritual alchemy, spiritual alchemy is vastly more multi-faceted. Perhaps the most fascinating aspect of spiritual alchemy is its objective: to free you from your core wounds, core beliefssoul loss, and other self-destructive personality structures in order for you to live freely and joyfully.

Existing in “pure being,” spiritual Oneness, or Soul-centered awareness is the ultimate state of transformation; the gold of spiritual alchemy. This is a process that attempts to restructure your personality and the various levels of attachment, avoidance, and identification that you possess.

These days, we can thank famous 20th-century psychiatrist C. G. Jung for their contribution to the deepening interest in alchemy.

In fact, much of his theory is heavily steeped in the rich symbolism of alchemy, creating a colourful and sophisticated roadmap by which we can learn to get ourselves “out of our own way,” stop being our own enemies and allow our fullest potential to unfold.

s mentioned above, renowned Swiss psychiatrist Carl Jung is commonly recognized as the main advocate and promoter of alchemy. He pointed out that he would notice many of the symbols found in alchemy texts mysteriously showing up in the dreams of his patients – most of whom had no prior knowledge of alchemy.

Jung also concluded that alchemy was a superb way of expressing the universal symbols of life, and was, therefore, a highly effective tool for psychological insight.

The 7 Stages of Spiritual Alchemy

The Latin expression “solve et coagula” is derived from “solve,” meaning to break down and separate, while “coagula” describes the process of bringing elements back together (coagulating) into a new, higher form.

Interestingly, “solve et coagula” is a brilliant psychological metaphor. By pursuing Gold (or listening to our intuitive “higher calling”) we “break down” limiting parts within us that are in the way of our transformation (Philosopher’s Stone) into a free and whole being (coagulation).

This journey of death, rebirth, and transformation has often been summarized into the four levels of alchemy:

I) Nigredo (or “blackening” – symbolic of the death of old ways of being)

II) Albedo (or “whitening” – symbolic of the process of rebirth and Soul consciousness)

III) Citrinitas (or “yellowing” – symbolic of the development of Spirit consciousness)

IV) Rubedo (or “reddening” – symbolic of the attainment of Spiritual Liberation)

I’ll break down these four levels of alchemy below.

Note: while there are no universal stages of alchemy due to the sheer number of different schools out there, here are some of the most widely accepted stages and how they pertain to the spiritual awakening journey.

1. Calcination:

The stage of Calcination represents the stage in our lives where we begin breaking down our egos, self-doubt, stubbornness, self sabotaging behaviour, pride, and arrogance and out it aside so we can find out what is underneath.

Calcination is the process of heating and decomposing raw matter – or in other words, breaking down parts of ourselves that are in the way of our own happiness. Often we’d rather be right or fulfill an idea of “perfection” than be truly happy, so we continue neglecting the exploration of ourselves.

2. Dissolution:

This is the beginning of spiritual maturity and the spiritual awakening process. Sometimes this stage of transformation is brough about accidentally by illnesses and misfortunes.

Once we’ve broken down all of our personality characteristics that were in the way of our evolution, we’re left with the process of dissolution which is the beginning of feeling less identification with our illusionary sense of self.

Once we’re free from the strong grip of the egocentric self, we can take one step back and truly observe our positive and negative qualities.

In this stage, our inability to take responsibility for our many faults, our repressed traumas, and other inner tensions rise to the surface, causing us to become aware of how our behaviour might be affecting others.

This stage is, therefore, the beginning of spiritual maturity and the spiritual awakening process. 

Often, this stage of transformation is brought about by sudden illnesses, mental health crises, or misfortunes in our lives that cause us to closely pay attention to what we’re doing, shocking us out of our avoidance patterns (such as workaholism, addictions to certain relationships, drugs, unhealthy habits, etc.).

3. Separation

Separation is the stage where we make our thoughts and emotions more defined by practicing introspection, self-awareness, and self-analysis.

A simple example of this process is understanding the difference between our anger and our grief or the conflicting desire to isolate ourselves but also connect with other people.

The process of separation involves truly becoming aware of our authentic feelings towards others and ourselves.

In this stage, we choose to experience our anger, frustration, or disappointment towards another or ourselves, rather than reverting back to the old habit of dutifully trying to “forgive and forget” because it is the “right” or comfortable thing to do (or, on the other hand, to react and hold a grudge).

Separation is closely entwined with shadow work in that we must allow all feelings and thoughts within us to surface side by side and become aware of our “darker side.” This practice helps us to isolate particular elements of our character to honestly see and assess them, then eventually consciously embrace and transform them.

4. Conjunction

After the purification and clarification of the first three stages, we must integrate and combine the remaining elements within us through the process of “Conjunction.”

While in the previous step, we learned to distinguish all of the feelings and thoughts within us, Conjunction provides the inner space – the simmering – that is required for us to truly and honestly accept all the parts of our authentic selves.

When we experience this stage of spiritual alchemy, many of our long-forgotten (or suppressed) unconscious thoughts and feelings bubble up to the surface and into the light of conscious awareness.

In this stage, journaling, introspection, solitude, and meditation are particularly useful practices to facilitate movement toward the next stage.

5. Fermentation

Fermentation is the beginning of our process of rebirth. This stage can be compared to the death of a grape, which then becomes the birth of wine.

While the first four stages involved working with aspects of our old personality, in the stage of Fermentation we begin to experience moments of our more “refined” self.

Fermentation occurs in two parts: Putrefaction and Spiritization.

Putrefaction is the decomposition of our former selves; the process of inner death by which the old elements of our conscious and unconscious minds are allowed to rot and decompose. (Some call this stage The Dark Night of the Soul as it can be followed by troublesome mental states such as depression.)

On the other hand, Spiritization is the stage in which we begin to look at the world in a new light. With the right guidance and with solid inner work, Spiritization involves letting go of all the aspects of ourselves and our lives that don’t serve or contribute to our spiritual transformation.

This is when we taste moments of great inner peace and stillness.

6. Distillation

Once we begin our Spiritization, we must find a way to continue to integrate all of these spiritual realizations into our lives in order to allow them to become permanent. Distillation is the level of further purification.

One example of Distillation is finding ways to live from a daily place of inner peace – even in the most mundane circumstances.

With enough repeated practice of constantly dying and being reborn in the present moment without entering again into the habits, identifications, and cycles of the mind, we experience a strong and profound inner transformation. In the East, this is what’s referred to as self-realization or spiritual enlightenment.

Certain practices such as mindfulness, meditation, yoga, and self-inquiry are useful in this stage to facilitate movement toward the next stage.

7. Coagulation

Similar to the blood’s ability to form clots and stop bleeding, Coagulation is the moment when we’ve “broken open the head,” or in other words, we have become free from the mind and our consciousness or Soul has united with the Materia Prima: the Spirit.

It’s at this point that we’ve found the Elixir of Life also known in alchemy as The Philosopher’s Stone.

This non-dualistic meeting point between two opposites – the spiritual Self and human self, ego and Soul, inner and outer worlds – represents the culmination of the spiritual journey, the holy moment of spiritual freedom or enlightenment.

Alchemy’s greatest achievement is to mirror the interrelationship between mind and matter, ego and soul, self and world. It embodies and points to the union of opposites, the transcendence of division, and the Oneness of all beings.

Why Alchemy?

The Hermetic worldview looks at things differently. It sees consciousness as the primary mover of the universe, and matter arising out of the distillation of spirit into matter—or making fixed the volatile. The reconciliation of the fixed and the volatile is known in alchemy as The Great Work—the magnum opus that defines the path of alchemy. The Great Work is never complete; it is an ongoing process of eternal refinement.

The Great Work of reconciling of the fixed and the volatile is represented by “squaring the circle,” a mathematical problem that was proven impossible to solve a century later. Despite the inherent impossibility of “squaring the circle,” it has remained an enduring symbol of the Great Work.

It represents the impossible task of “making fixed the volatile” or the reconciliation of spirit (volatile) and matter (fixed) that is central to the Hermetic worldview. The quest for the Philosopher’s Stone is the long and enduring process of capturing spirit in matter. So, where the materialist worldview sees elemental components of the universe, the Hermetic worldview sees only four—Fire, Water, Air, Earth.

Aristotle defined an element as : “...that out of which a thing is primarily composed, which is immanent in the thing and which is indivisible according to form.”

The Aristotlean model of four elements predominated over Western alchemy due in great part to the emphasis placed on it by St. Thomas Aquinas in the 14th century. Where did the four elements come from? Let’s start at the Great Work, which is the long-enduring impossible task of making fixed the volatile, or reconciling spirit and matter—or yang and yin